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Hippolytus

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Introductory Notice to Hippolytus.

[1897] For ἀνυπότακτον διάθεσιν, Codex B reads ἀταξίαν = unruliness, and adds, καὶ γονεῖς τὰ τέκνα μισήσουσι, καὶ τέκνα τοῖς γονεῦσιν ἐπιβάλλονται χεῖρας, “and parents shall hate their children and children lay hands on their parents.”

VII.

[1898] For εἰς τοὺς δούλους απάνθρωποι αὐθεντήσονται, Codex B reads, πρὸς τοὺς δούλους ἀπανθρωπίαν κτησονται.

[1899] For ἐχθροῦ, Codex B reads, διαβόλου, the devil.

[1900] This does not agree with the age of Hippolytus.

VIII.

[1901] περὶ ἀνθρώπων, which is the reading of Codex B, instead of ἀπὸ ἀνθρώπων.

[1902] ἄμετροι, the reading of Codex B instead of ἄνεμοι.

[1903] The text is, ἀπὸ ψυχῶν καὶ ἀπωλείας ἀνθρώπων. We may suggest some such correction as ἀποψυχόντων κατ᾽ ἀπωλείας ἀνθρωπων ="men’s hearts failing them concerning the destruction.”

[1904] διάφοροι. Better with B, ἀδιάφοροι = promiscuous, without distinction, and so perhaps continuous or unseasonable.

[1905] Matt. xxiv. 12.

[1906] Luke xxi. 8, 9.

X.

[1907] θεηγόροι. Codex B gives θεολόγοι.

[1908] 2 Pet. iii. 3.

[1909] 2 Pet. ii. 1.

[1910] θεολόγος.

[1911] 1 John iii. 10.

[1912] 1 John ii. 18.

[1913] Luke xxi. 8.

[1914] 1 John iv. 1.

[1915] οἱ ἀφόβως ἑαυτοὺς ποιμαίνοντες, instead of the received οἱ ἀποδιορίζοντες ἑαυτούς.

[1916] Jude 18, 19.

XI.

[1917] Phil. iii. 2.

 

 

 

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