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Hippolytus
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Introductory Notice to Hippolytus.
[345] These words do not occur in the “Gospel of Thomas concerning the Saviour’s infancy,” as given by Fabricius and Thilo.
[346] The Abbe Cruice mentions the following works as of authority among the Naasseni, and from whence they derived their system: The Gospel of Perfection, Gospel of Eve, The Questions of Mary, Concerning the Offspring of Mary, The Gospel of Philip, The Gospel according to (1) Thomas, (2) the Egyptians. (See Epiphanius, Hæres., c. xxvi., and Origen, Contr. Cels., vi. 30, p. 296, ed. Spenc.) These heretics likewise make use of the Old Testament, St. John’s Gospel, and some of the Pauline epistles.
[347] Miller refers to Littré, Traduct. des Œuvres d’Hippocrate, t. i. p. 396.
[348] See Herodotus, ii. 2, 5.
[349] See Origen, Contr. Cels., v. 38 (p. 257, ed. Spenc.).
[350] Or, “brilliant.”
[351] Or, “untraceable.”
[352] Prov. xxiv. 16; Luke xvii. 4.
[353] Or, “spirit.”
[354] See Epiphanius, Hæres., xxvi. 8.
[355] Matt. xix. 17; Mark x. 18; Luke xviii. 19.
[357] Miller has οὐδεὶς. See Plutarch, De Isid. et Osirid., c. li. p. 371.
[358] Or, εἰσόδου, i.e., entrance.
[360] Odyssey, xxiv. 1.
[361] Empedocles, v. 390, Stein.
[362] Esaldaius, Miller (see Origen, Const. Cels., v. 76, p. 297, ed. Spenc.).
[363] Odyssey, xxiv. 2.
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