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Hippolytus

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Introductory Notice to Hippolytus.

[423] πιπράσκεται; literally, bought and sold, i.e., ruined.

[424] λέγει: some read ἀμέλει, i.e., doubtless, of course.

[425] Isa. liv. 1; Gal. iv. 27.

[426] ἔκλαιε: this is in the margin; ἔλαβε is in the ms. The marginal reading is the proper correction of that of the ms.

[427] Jer. xxxi. 15; Matt. ii. 18.

[428] Jer. xvii. 9.

[429] [The Phrygian Atys (see cap. iv. infra), whose history should have saved Origen from an imitation of heathenism.]

[430] παρῃτημένος: some read ἀπηρτισμένος, i.e., perfecting.

[431] These verses have been ascribed to Parmenides.

[432] Or, “receive.”

[433] Isa. vii. 14.

[434] Matt. vii. 13, 14.

Chapter IV.—Further Use Made of the System of the Phrygians; Mode of Celebrating the Mysteries; The Mystery of the “Great Mother;” These Mysteries Have a Joint Object of Worship with the Naasseni; The Naasseni Allegorize the Scriptural Account of the Garden of Eden; The Allegory Applied to the Life of Jesus.

[435] John i. 3.

[436] John iv. 21.

[437] ἐξ ἧς or ἑξῆς, i.e., next.

[438] Matt. xiii. 31-32; Mark iv. 31-32; Luke xiii. 19.

[439] Ps. xix. 3.

[440] The passage following obviously was in verse originally. It has been restored to its poetic form by Schneidewin.

[441] Deut. xxxiii. 17.

[442] Gen. ii. 10.

[443] Gen. ii. 11-14.

 

 

 

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