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Hippolytus

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Introductory Notice to Hippolytus.

[491] Or, “they say.”

[492] Gen. iv. 15.

[493] Gen. iv. 5.

[494] Gen. xxvii. 1.

[495] Gen. xxxiii. 10.

[496] Gen. x. 9.

[497] John iii. 14, 15.

[498] John i. 1-4.

[499] The Abbe Cruise thinks that Hippolytus is here quoting from the Gospel of Eve (see Epiph., Hær., xxvi. 2).

[500] ἄκρᾳ: this is a conjectural reading instead of ἀρχῇ.

[501] Aratus, Phænom., v. 62.

[502] Ibid., v. 46.

Chapter XII.—Compendious Statement of the Doctrines of the Peratæ.

[503] Gen. xxx. 37-39.

[504] Matt. vii. 11.

[505] John viii. 44.

[506] John x. 7.

[507] There is a hiatus here. Miller, who also suggests διαφέρει instead of μεταφέρει supplies the deficiency as translated above. The Abbe Cruice fills up the hiatus by words taken from a somewhat similar passage in the third chapter of book viii., but the obscurity still remains. Miller thinks there is a reference to Isa. vi. 10.

[508] This theory has been previously alluded to by Hippolytus in the last chapter of book iv.

[509] καμαρίου: some would read μακαρίου [“the dome of thought, the palace of the soul”].

Chapter XIII.—The Peratic Heresy Not Generally Known.

[510] παντάπασι: some read πάντα πᾶσι. Cruice suggests πᾶσιν ἐπιτιθειμένην, i.e., one that plots against all.

Chapter XIV.—The System of the Sethians; Their Triad of Infinite Principles; Their Heresy Explained; Their Interpretation of the Incarnation.

[511] This is the form in which the name occurs in Hippolytus, but the correct one is Sethians. As regards this sect, see Irenæus, Contr. Hæres., i. 30; Tertullian, Præscript., c. lxvii.; Theodoret, Hæret. Fabul., i. 14; Epiphanius, Advers. Hæres., c. xxviii., xxxvii., and xxxix.; Augustine, De Hæret., c. xix.; Josephus, Antiq. Judaic., i. 2; Suidas on the word “Seth.”

 

 

 

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