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Hippolytus

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Introductory Notice to Hippolytus.

[692] Ps. cxi. 10; Prov. i. 7; ix. 10.

[693] Schneidewin fills up the hiatus thus: “Place of Mediation.” The above translation adopts the emendation of Cruice (see Irenæus, i. 5).

[694] Dan. vii. 9, 13, 22.

[695] Deut. ix. 3; Ps. l. 3; Heb. xii. 29.

[696] Gen. ii. 2.

[697] See Epistle of Barnabas, chap. xv. vol. i. p. 146, and IgnatiusLetter to the Magnesians, chap. ix. p. 63, this series.

Chapter XXVIII.—The Valentinian Origin of the Creation.

[698] The opening sentence in this chapter is confused in Miller’s text. The sense, however, as given above, is deducible from a reference to a corresponding passage in Irenæus (i. 5).

[699] Deut. iv. 35; Isa. xlv. 5, 14, 18, 21, 22.

Chapter XXIX.—The Other Valentinian Emanations in Conformity with the Pythagorean System of Numbers.

[700] These words are a line out of Pythagoras’ Golden Verses:—

Πηγή τις ἀενάου φύσεως ῥιζώματ᾽ ἔχουσα—(48).

[701] The Abbe Cruise thinks that a comparison of this passage with the corresponding one in Irenæus suggests the addition of οἱ δορυφόροι after Λόγος, i.e., the Logos and his satellites. [Vol. i. p. 381, this series.]

[702] Gen. ii. 7.

[703] Or, “subterranean” (Cruice).

[704] Epiphanius, Hær., xxxi. sec. 7.

[705] Eph. iii. 14-18.

[706] 1 Cor. ii. 14.

Chapter XXX.—Valentinus’ Explanation of the Birth of Jesus; Twofold Doctrine on the Nature of Jesus’ Body; Opinion of the Italians, that Is, Heracleon and Ptolemæus; Opinion of the Orientals, that Is, Axionicus and Bardesanes.

[707] Epiphanius, Hær., xxxi. 22.

[708] John x. 8.

[709] Col. i. 26.

[710] Luke i. 35.

[711] Rom. viii. 11, 12.

[712] Gen. iii. 19.

 

 

 

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