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Hippolytus
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Introductory Notice to Hippolytus.
[697] See Epistle of Barnabas, chap. xv. vol. i. p. 146, and Ignatius’ Letter to the Magnesians, chap. ix. p. 63, this series.
Chapter XXVIII.—The Valentinian Origin of the Creation.
[698] The opening sentence in this chapter is confused in Miller’s text. The sense, however, as given above, is deducible from a reference to a corresponding passage in Irenæus (i. 5).
[699] Deut. iv. 35; Isa. xlv. 5, 14, 18, 21, 22.
Chapter XXIX.—The Other Valentinian Emanations in Conformity with the Pythagorean System of Numbers.
[700] These words are a line out of Pythagoras’ Golden Verses:—
Πηγή τις ἀενάου φύσεως ῥιζώματ᾽ ἔχουσα—(48).
[701] The Abbe Cruise thinks that a comparison of this passage with the corresponding one in Irenæus suggests the addition of οἱ δορυφόροι after Λόγος, i.e., the Logos and his satellites. [Vol. i. p. 381, this series.]
[703] Or, “subterranean” (Cruice).
[704] Epiphanius, Hær., xxxi. sec. 7.
[707] Epiphanius, Hær., xxxi. 22.
[713] Axionicus is mentioned by Tertullian only (see Tertullian, Contr. Valent., c. iv; [vol. iii. p. 505, this series]).
[714] Bardesianes (or Ardesianes, as Miller’s text has it) is evidently the same with Bardesanes, mentioned by Eusebius and St. Jerome.
Chapter XXXI.—Further Doctrines of Valentinus Respecting the Æons; Reasons for the Incarnation.
[715] κατηχήθη. Miller’s text has κατήχθη, which is properly corrected by Bunsen into the word as translated above.
[717] Or, “the multitudes.”
Chapter XXXII.—Valentinus Convicted of Plagiarisms from Plato.
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