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Hippolytus

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Introductory Notice to Hippolytus.

[700] These words are a line out of Pythagoras’ Golden Verses:—

Πηγή τις ἀενάου φύσεως ῥιζώματ᾽ ἔχουσα—(48).

[701] The Abbe Cruise thinks that a comparison of this passage with the corresponding one in Irenæus suggests the addition of οἱ δορυφόροι after Λόγος, i.e., the Logos and his satellites. [Vol. i. p. 381, this series.]

[702] Gen. ii. 7.

[703] Or, “subterranean” (Cruice).

[704] Epiphanius, Hær., xxxi. sec. 7.

[705] Eph. iii. 14-18.

[706] 1 Cor. ii. 14.

Chapter XXX.—Valentinus’ Explanation of the Birth of Jesus; Twofold Doctrine on the Nature of Jesus’ Body; Opinion of the Italians, that Is, Heracleon and Ptolemæus; Opinion of the Orientals, that Is, Axionicus and Bardesanes.

[707] Epiphanius, Hær., xxxi. 22.

[708] John x. 8.

[709] Col. i. 26.

[710] Luke i. 35.

[711] Rom. viii. 11, 12.

[712] Gen. iii. 19.

[713] Axionicus is mentioned by Tertullian only (see Tertullian, Contr. Valent., c. iv; [vol. iii. p. 505, this series]).

[714] Bardesianes (or Ardesianes, as Miller’s text has it) is evidently the same with Bardesanes, mentioned by Eusebius and St. Jerome.

Chapter XXXI.—Further Doctrines of Valentinus Respecting the Æons; Reasons for the Incarnation.

[715] κατηχήθη. Miller’s text has κατήχθη, which is properly corrected by Bunsen into the word as translated above.

[716] Ex. vi. 2, 3.

[717] Or, “the multitudes.”

Chapter XXXII.—Valentinus Convicted of Plagiarisms from Plato.

[718] Cruice thinks that the following extract from Plato’s epistles has been added by a second hand. [Cf. vol. iii. p. 181, this series.]

[719] There are some verbal diversities between the texts of Plato and Hippolytus, which a reference will show (see Plat., Epist., t. ix. p. 76, ed. Bekker).

[720] Some forty lines that follow in Plato’s letter are omitted here.

 

 

 

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