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Hippolytus

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Introductory Notice to Hippolytus.

[825] [Foretaste of Cent. IV.] Miller’s text has, instead of τοῦ οὐκ ὄντος (non-existent), οικοῦντος (who dwells above).

[826] Ps. cxxxiii. 2.

Chapter XI.—The “Great Archon” Of Basilides.

[827] Or, “unspeakable power.”

[828] Or, “was produced unto.”

Chapter XII.—Basilides Adopts the “Entelecheia” Of Aristotle.

[829] Miller’s text has “the soul,” which Duncker and Cruice properly correct into “body.”

[830] Μεγαλειότητος, a correction from μεγάλης.

[831] A correction from “Arrhetus.”

[832] This passage is very obscure, and is variously rendered by the commentators. The above translation follows Schneidewin’s version, which yields a tolerably clear meaning.

Chapter XIII.—Further Explanation of the “Sonship.”

[833] Rom. viii. 19, 22.

[834] Rom. v. 14.

[835] Ex. vi. 2, 3.

[836] Eph. i. 21.

[837] Or, “seen merely.”

Chapter XIV.—Whence Came the Gospel; The Number of Heavens According to Basilides; Explanation of Christ’s Miraculous Conception.

[838] Prov. i. 7.

[839] 1 Cor. ii. 13.

[840] Ps. xxxii. 5; li. 3.

[841] κατ᾽ αὐτους. Ulhorn fills up the ellipsis thus: “And in reference to these localities of the Archons,” etc.

[842] This is a more correct form than that occasionally given, viz., Abraxas. See Beausobre, Hist. Manich., lib. ii. p. 51.

[843] Eph. iii. 3-5.

[844] 2 Cor. xii. 4.

[845] Luke i. 35.

 

 

 

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