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Hippolytus

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Introductory Notice to Hippolytus.

[842] This is a more correct form than that occasionally given, viz., Abraxas. See Beausobre, Hist. Manich., lib. ii. p. 51.

[843] Eph. iii. 3-5.

[844] 2 Cor. xii. 4.

[845] Luke i. 35.

[846] Miller’s text has “judgment,” which yields no meaning. Roeper suggests “Ogdoad.”

Chapter XV.—God’s Dealings with the Creature; Basilides’ Notion of (1) the Inner Man, (2) the Gospel; His Interpretation of the Life and Sufferings of Our Lord.

[847] Rom. viii. 19-22.

[848] Or, “their own peculiar locality” (Bunsen).

[849] This word is added by Bunsen.

[850] John ii. 4.

[851] Matt. ii. 1, 2.

[852] See Clemens Alexandrinus, Strom., ii. p. 375, ed. Sylburg. [Comp. cap. viii. vol. ii. p. 355, this series.]

[853] Bernays and Bunsen read τὸν Περίπατον, which Abbe Cruice and Duncker consider erroneous, referring us to Eusebius, Hist. Ecclesiast., iv. 7.

Chapter XVI.—The System of Saturnilus.

[854] See [vol. i. p. 348, this series, where it is Saturninus]; Irenæus, i. 24; [vol. iii., this series, p. 649]; Tertullian, Præscript. xlvi.; Epiphanius, Hær., xxiii.; Theodoret, Hær. Fab., i. 3; St. Augustine, Hær., iii. Eusebius styles this heretic Saturninus.

[855] Epiphanius makes Basilides and Saturnilus belong to the same school.

[856] φαεινῆς: Miller reads φωνῆς.

[857] Gen. i. 26.

[858] Miller reads “the Father.”

[859] Or, “world-making.”

Chapter XVII.—Marcion; His Dualism; Derives His System from Empedocles; Sketch of the Doctrine of Empedocles.

[860] See [vol. i. p. 352, this series]; Irenæus i. 27; [vol. iii., this series especially p. 257], Tertullian, Adv. Marc., and Præscript., xxx.; Epiphanius, Hær., xlii.; Theodoret, Hær. Fab., i. 24; Eusebius., Hist. Ecclesiast., v. 13, 16; and St. Augustine, Hær., xxii.

[861] Or, “quarrelsome,” or, “frantic.”

[862] Hippolytus’ discussion respecting the heresy of Marcion is chiefly interesting from the light which it throws on the philosophy of Empedocles.

 

 

 

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