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Ignatius
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Introductory Note to the Epistles of Ignatius
[1074] Literally, “flatter.”
[1075] Some refer this to the mysteries of God and others to things yet future.
[1076] Comp. Epistle of Ignatius to the Ephesians, chap. xxi., etc.
[1077] Literally, “paroxysms by embrocations.”
[1079] Comp. Epistle of Ignatius to the Ephesians, chap. xxi., etc.
[1080] Comp.1 Tim. i. 3, 1 Tim. vi. 3.
[1081] Literally, “great.”
[1082] Comp.1 Tim. i. 3, 1 Tim. vi. 3.
[1083] Literally, “great.”
[1084] The word in the original (φροντιστής) denotes one who thinks or cares for another.
[1085] Some refer the words to more frequent meetings, and others to these meetings being more numerous; no comparison is necessarily implied.
[1086] i.e., so as to bring them out to the public assembly.
[1087] Or, “act the part of slaves.”
[1088] Some refer the words to more frequent meetings, and others to these meetings being more numerous; no comparison is necessarily implied.
[1089] i.e., so as to bring them out to the public assembly.
[1090] Or, “act the part of slaves.”
Chapter V.—The duties of husbands and wives.
[1091] Some insert μή, and render, “rather do not even speak of them.”
[1093] i.e., in celibacy.
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