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Ignatius
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Introductory Note to the Epistles of Ignatius
[1084] The word in the original (φροντιστής) denotes one who thinks or cares for another.
[1085] Some refer the words to more frequent meetings, and others to these meetings being more numerous; no comparison is necessarily implied.
[1086] i.e., so as to bring them out to the public assembly.
[1087] Or, “act the part of slaves.”
[1088] Some refer the words to more frequent meetings, and others to these meetings being more numerous; no comparison is necessarily implied.
[1089] i.e., so as to bring them out to the public assembly.
[1090] Or, “act the part of slaves.”
Chapter V.—The duties of husbands and wives.
[1091] Some insert μή, and render, “rather do not even speak of them.”
[1093] i.e., in celibacy.
[1094] Some render, “to the honour of the flesh of the Lord,” as in the longer recension.
[1095] Comp.1 Cor. x. 31.
[1096] i.e., in celibacy.
[1097] Literally, “if he be known beyond the bishop.”
[1098] Comp. 1 Cor. x. 31.
Chapter VI.—The duties of the Christian flock.
[1099] As this Epistle, though sent to the bishop, was meant to be read to the people, Ignatius here directly addresses them.
[1100] Comp. chap. ii. etc.
[1101] Or, “assessors.”
[1102] A military reference, simply implying the idea of faithful effort leading to future reward.
[1103] Comp. Ignatius’ Epistle to the Ephesians, chap. ii.
[1104] As this Epistle, though sent to the bishop, was meant to be read to the people, Ignatius here directly addresses them.
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