Ignatius

Footnotes

^[1134] Cureton observes, as one alternative here, that “the Syrian translator seems to have read παράξυσμα for παροξυσμούς.”

^[1135] Or, “flatter,” probably meaning to “deal gently with.”

^[1136] Thus the Syriac renders ἀντίψυχον in the Greek.

^[1137] The Greek has ἄκμων, “an anvil.”

^[1138] The Greek has μετά, “after.”

^[1139] Or, “constant,” “regular.”

^[1140] i.e., “in celibacy.”

^[1141] Or, “corrupted himself.”

^[1142] Literally, “make the contest.”

^[1143] Literally, “sons of His house.”

^[1144] These are the only parts of chaps. vii. and viii. in the Greek that are represented in the Syriac.

^[1145] These are the only parts of chaps. vii. and viii. in the Greek that are represented in the Syriac.

^[1146] Another inscription is, “Epistle the Second, which is to the Ephesians.”

^[1147] Literally, “separated.”

^[1148] Literally, “bound from actions.”

^[1149] Cureton renders, “have received your abundance,” probably referring the words to gifts sent by the Ephesians to Ignatius.

^[1150] Literally, “be in his image.”

^[1151] There is no Apodosis, unless it be found in what follows.

^[1152] The following clause is the whole of chap. iii. in the Greek, which is represented in the Syriac.

^[1153] Chaps. iv. v. vi. vii. of the Greek are totally omitted in the Syriac.

^[1154] Thus Cureton renders the words, referring in confirmation to the Peshito version of Phil. i. 4, but the meaning is doubtful.

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