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Ignatius
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Introductory Note to the Epistles of Ignatius
[799] Literally, “to fight with.”
[800] The meaning is, that if they spoke the truth concerning the phantasmal character of Christ’s death, then Ignatius was guilty of a practical falsehood in suffering for what was false.
[803] Comp. John xi. 42.
Chapter XI.—Avoid the deadly errors of the Docetæ.
[806] i.e., the cross.
[807] Both text and meaning here are doubtful.
[808] i.e., Satan’s.
[809] Literally, “loud, confused noise.”
[810] The Ebionites, who denied the divine nature of our Lord, are here referred to.
[811] It seems to be here denied that Nicolas was the founder of this school of heretics.
[815] i.e., the least.
[816] The shorter recension reads ἁγνίζετε, and the longer also hesitates between this and ἀσπάζεται. With the former reading the meaning is very obscure: it has been corrected as above to ἁγνίζηται.
[817] i.e., the least.
[818] The shorter recension reads ἁγνίζετε, and the longer also hesitates between this and ἀσπάζεται. With the former reading the meaning is very obscure: it has been corrected as above to ἁγνίζηται.
The Epistle of Ignatius to the Romans Shorter and Longer Versions
[819] Or, “most holy.”
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