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Ignatius
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Introductory Note to the Epistles of Ignatius
[806] i.e., the cross.
[807] Both text and meaning here are doubtful.
[808] i.e., Satan’s.
[809] Literally, “loud, confused noise.”
[810] The Ebionites, who denied the divine nature of our Lord, are here referred to.
[811] It seems to be here denied that Nicolas was the founder of this school of heretics.
[815] i.e., the least.
[816] The shorter recension reads ἁγνίζετε, and the longer also hesitates between this and ἀσπάζεται. With the former reading the meaning is very obscure: it has been corrected as above to ἁγνίζηται.
[817] i.e., the least.
[818] The shorter recension reads ἁγνίζετε, and the longer also hesitates between this and ἀσπάζεται. With the former reading the meaning is very obscure: it has been corrected as above to ἁγνίζηται.
The Epistle of Ignatius to the Romans Shorter and Longer Versions
[819] Or, “most holy.”
[820] Or as in the shorter recension.
[821] Or, “most holy.”
Chapter I.—As a prisoner, I hope to see you.
[822] Some read, “since I have,” leaving out the following “for,” and finding the apodosis in “I hope to salute you.”
[823] Literally, “worthy of God.”
[824] Some read, “which I much desired to do.”
[825] Literally, “to receive.”
[826] He probably refers here, and in what follows, to the influence which their earnest prayers in his behalf might have with God.
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