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Ignatius

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Introductory Note to the Epistles of Ignatius

[811] It seems to be here denied that Nicolas was the founder of this school of heretics.

[812] Matt. xv. 13.

[813] Phil. iii. 18.

[814] 1 Cor. ii. 8.

Chapter XIII.—Conclusion.

[815] i.e., the least.

[816] The shorter recension reads ἁγνίζετε, and the longer also hesitates between this and ἀσπάζεται. With the former reading the meaning is very obscure: it has been corrected as above to ἁγνίζηται.

[817] i.e., the least.

[818] The shorter recension reads ἁγνίζετε, and the longer also hesitates between this and ἀσπάζεται. With the former reading the meaning is very obscure: it has been corrected as above to ἁγνίζηται.

The Epistle of Ignatius to the Romans Shorter and Longer Versions

[819] Or, “most holy.”

[820] Or as in the shorter recension.

[821] Or, “most holy.”

Chapter I.—As a prisoner, I hope to see you.

[822] Some read, “since I have,” leaving out the following “for,” and finding the apodosis in “I hope to salute you.”

[823] Literally, “worthy of God.”

[824] Some read, “which I much desired to do.”

[825] Literally, “to receive.”

[826] He probably refers here, and in what follows, to the influence which their earnest prayers in his behalf might have with God.

[827] Literally, “worthy of God.”

[828] Literally, “to receive.”

[829] He probably refers here, and in what follows, to the influence which their earnest prayers in his behalf might have with God.

[830] Some read γε instead of μή, and translate as in shorter recension.

Chapter II.—Do not save me from martyrdom.

[831] Some translate as in longer recension, but there is in the one case ὑμῖν, and in the other ὑμᾶς.

 

 

 

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