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Justin Martyr
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Introductory Note to the Writings of Justin Martyr
[1826] Some attribute this blunder in chronology to Justin, others to his transcribers: it was Eleazar the high priest to whom Ptolemy applied.
Chapter XXXII.—Christ predicted by Moses.
[1828] Grabe would here read, not σπέρμα, but πνεῦμα, the spirit; but the Benedictine, Otto, and Trollope all think that no change should be made.
Chapter XXXIII.—Manner of Christ’s birth predicted.
[1831] Luke i. 32; Matt. i. 21.
[1832] θεοφοροῦνται, lit. are borne by a god—a word used of those who were supposed to be wholly under the influence of a deity.
Chapter XXXIV.—Place of Christ’s birth foretold.
Chapter XXXV.—Other fulfilled prophecies.
[1834] These predictions have so little reference to the point Justin intends to make out, that some editors have supposed that a passage has here been lost. Others think the irrelevancy an insufficient ground for such a supposition. [See below, cap. xl.]
[1836] Isa. lxv. 2, Isa. lviii. 2.
[1838] ἄκτων. These Acts of Pontius Pilate, or regular accounts of his procedure sent by Pilate to the Emperor Tiberius, are supposed to have been destroyed at an early period, possibly in consequence of the unanswerable appeals which the Christians constantly made to them. There exists a forgery in imitation of these Acts. See Trollope.
[1839] The reader will notice that these are not the words of Zephaniah, but of Zechariah (ix. 9), to whom also Justin himself refers them in the Dial. Tryph., c. 53. [Might be corrected in the text, therefore, as a clerical slip of the pen.]
Chapter XXXVII.—Utterances of the Father.
[1841] Isa. i. 3. This quotation varies only in one word from that of the LXX.
[1843] Isa. i. 14,Isa. lviii. 6.
Chapter XXXVIII.—Utterances of the Son.
[1846] Ps. xxii. 18, Ps. iii. 5.
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