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Justin Martyr

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Introductory Note to the Writings of Justin Martyr

[1863] μετὰ λόγου, “with reason,” or “the Word.” [This remarkable passage on the salvability and accountability of the heathen is noteworthy. See, on St.Matt. xxv. 32, Morsels of Criticism by the eccentric but thoughtful Ed. King, p. 341. London, 1788].

Chapter XLVII.—Desolation of Judæa foretold.

[1864] Isa. lxiv. 10-12.

[1865] Isa. i. 7.

[1866] [Ad hominem, referring to the cruel decree of Hadrian, which the philosophic Antonines did not annul.]

Chapter XLVIII.—Christ’s work and death foretold.

[1867] Isa. xxxv. 6.

[1868] Isa. lvii. 1.

Chapter XLIX.—His rejection by the Jews foretold.

[1869] Isa. lxv. 1-3.

[1870] Isa. v. 20.

Chapter L.—His humiliation predicted.

[1871] Isa. lii. 13-15, Isa. liii. 1-8.

Chapter LI.—The majesty of Christ.

[1872] Isa. liii. 8-12.

[1873] Ps. xxiv. 7.

[1874] This prophecy occurs not in Jeremiah, but in Dan. vii. 13.

[1875] Dan. vii. 13.

Chapter LII.—Certain fulfilment of prophecy.

[1876] Ezek. xxxvii. 7, 8;Isa. xlv. 24.

[1877] Isa. lxvi. 24.

[1878] Zech. xii. 3-14; Isa. lxiii. 17, Isa. lxiv. 11.

Chapter LIII.—Summary of the prophecies.

[1879] Isa. liv. 1.

[1880] Isa. i. 9.

[1881] The following words are found, not in Isaiah, but in Jer. ix. 26.

Chapter LIV.—Origin of heathen mythology.

[1882] Gen. xlix. 10.

[1883] In the ms. the reading is οἶνον (wine); but as Justin’s argument seems to require ὄνον (an ass), Sylburg inserted this latter word in his edition; and this reading is approved by Grabe and Thirlby, and adopted by Otto and Trollope. It may be added, that ἀναγράφουσι is much more suitable to ὄνον than to οἶνον.

 

 

 

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