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Justin Martyr

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Introductory Note to the Writings of Justin Martyr

[1976] LXX. “not as,” etc.

[1977] LXX. “not as,” etc.

[1978] Isa. lii. 10 ff. following LXX. on to liv. 6.

Chapter XIV.—Righteousness is not placed in Jewish rites, but in the conversion of the heart given in baptism by Christ.

[1979] Isa. lv. 3 to end.

Chapter XV.—In what the true fasting consists.

[1980] ἱμάτια; some read ἰάματα, as in LXX., “thy health,” the better reading probably.

[1981] Isa. lviii. 1-12.

Chapter XVI.—Circumcision given as a sign, that the Jews might be driven away for their evil deeds done to Christ and the Christians.

[1982] Deut. x. 16 f.

[1983] Lev. xxvi. 40, 41.

[1984] See Apol., i. 47. The Jews [By Hadrian’s recent edict] were prohibited by law from entering Jerusalem on pain of death. And so Justin sees in circumcision their own punishment.

[1985] Isa. lvii. 1-4.

Chapter XVII.—The Jews sent persons through the whole earth to spread calumnies on Christians.

[1986] Isa. lii. 5.

[1987] Isa. iii. 9 ff.

[1988] Isa. v. 18, 20.

[1989] Matt. xxi. 13.

[1990] This and following quotation taken promiscuously from Matt. xxiii. and Luke xi.

Chapter XIX.—Circumcision unknown before Abraham. The law was given by Moses on account of the hardness of their hearts.

[1991] Hos. i. and Hos. ii.

[1992] [They did not Sabbatize; but Justin does not deny what is implied in many Scriptures, that they marked the week, and noted the seventh day.Gen. ii. 3, Gen. viii. 10, 12.]

[1993] Ezek. xx. 12.

Chapter XX.—Why choice of meats was prescribed.

[1994] Ex. xxxii. 6.

[1995] Deut. xxxii. 15.

[1996] νεκριμαῖον, or “dieth of itself;” com. reading was ἐκριμαῖον, which was supposed to be derived from ἐκρίπτω, and to mean “which ought to be cast out:” the above was suggested by H. Stephanus.

 

 

 

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