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Justin Martyr

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Introductory Note to the Writings of Justin Martyr

[1987] Isa. iii. 9 ff.

[1988] Isa. v. 18, 20.

[1989] Matt. xxi. 13.

[1990] This and following quotation taken promiscuously from Matt. xxiii. and Luke xi.

Chapter XIX.—Circumcision unknown before Abraham. The law was given by Moses on account of the hardness of their hearts.

[1991] Hos. i. and Hos. ii.

[1992] [They did not Sabbatize; but Justin does not deny what is implied in many Scriptures, that they marked the week, and noted the seventh day.Gen. ii. 3, Gen. viii. 10, 12.]

[1993] Ezek. xx. 12.

Chapter XX.—Why choice of meats was prescribed.

[1994] Ex. xxxii. 6.

[1995] Deut. xxxii. 15.

[1996] νεκριμαῖον, or “dieth of itself;” com. reading was ἐκριμαῖον, which was supposed to be derived from ἐκρίπτω, and to mean “which ought to be cast out:” the above was suggested by H. Stephanus.

[1997] ἄὸικος καὶ παράνομος.

[1998] “The reasoning of St. Justin is not quite clear to interpreters. As we abstain from some herbs, not because they are forbidden by law, but because they are deadly; so the law of abstinence from improper and violent animals was imposed not on Noah, but on you as a yoke on account of your sins.”—Maranus.

[1999] Deut. xxxii. 6, 20.

Chapter XXI.—Sabbaths were instituted on account of the people’s sins, and not for a work of righteousness.

[2000] Ezek. xx. 19-26.

Chapter XXII.—So also were sacrifices and oblations.

[2001] Amos v. 18 to end, Amos vi. 1-7.

[2002] Jer. vii. 21 f.

[2003] Ps. l. (in E. V.).

[2004] Isa. lxvi. 1.

Chapter XXIII.—The opinion of the Jews regarding the law does an injury to God.

[2005] The man he met by the sea-shore.

Chapter XXIV.—The Christians’ circumcision far more excellent.

[2006] Josh. v. 2; Isa. xxvi. 2, 3.

[2007] Isa. lxv. 1-3.

 

 

 

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