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Justin Martyr
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Introductory Note to the Writings of Justin Martyr
[1992] [They did not Sabbatize; but Justin does not deny what is implied in many Scriptures, that they marked the week, and noted the seventh day.Gen. ii. 3, Gen. viii. 10, 12.]
Chapter XX.—Why choice of meats was prescribed.
[1996] νεκριμαῖον, or “dieth of itself;” com. reading was ἐκριμαῖον, which was supposed to be derived from ἐκρίπτω, and to mean “which ought to be cast out:” the above was suggested by H. Stephanus.
[1997] ἄὸικος καὶ παράνομος.
[1998] “The reasoning of St. Justin is not quite clear to interpreters. As we abstain from some herbs, not because they are forbidden by law, but because they are deadly; so the law of abstinence from improper and violent animals was imposed not on Noah, but on you as a yoke on account of your sins.”—Maranus.
Chapter XXII.—So also were sacrifices and oblations.
[2001] Amos v. 18 to end, Amos vi. 1-7.
Chapter XXIII.—The opinion of the Jews regarding the law does an injury to God.
[2005] The man he met by the sea-shore.
Chapter XXIV.—The Christians’ circumcision far more excellent.
[2006] Josh. v. 2; Isa. xxvi. 2, 3.
Chapter XXV.—The Jews boast in vain that they are sons of Abraham.
[2009] Other edd. have, “with us.”
[2010] Otto reads: “Thy works which Thou shalt do to those who wait for mercy.”
[2011] Some suppose the correct reading to be, “our glorious institutions [manners, customs, or ordinances] have,” etc., ἔθη for ἔθνη.
[2012] Isa. lxiii. 15 to end, and Isa. lxiv.
Chapter XXVI.—No salvation to the Jews except through Christ.
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