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Justin Martyr

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Introductory Note to the Writings of Justin Martyr

[2028] Dan. vii. 9-28.

Chapter XXXII.—Trypho objecting that Christ is described as glorious by Daniel, Justin distinguishes two advents.

[2029] Isa. xxix. 14.

[2030] Ps. 110

[2031] πληρώσει πτώματα; Lat. version, implebit ruinas. Thirlby suggested that an omission has taken place in the mss. by the transcriber’s fault.

Chapter XXXIII.—Ps. cx. is not spoken of Hezekiah. He proves that Christ was first humble, then shall be glorious.

[2032] πεπήρωνται. Maranus thinks πεπώρωνται more probable, “hardened.”

Chapter XXXIV.—Nor does Ps. lxxii. apply to Solomon, whose faults Christians shudder at.

[2033] Ps. lxxii.

[2034] [A striking passage in De Maistre (Œuvres, vol. vi. p. 275) is worthy of comparison.]

Chapter XXXV.—Heretics confirm the Catholics in the faith.

[2035] Matt. vii. 15.

[2036] 1 Cor. xi. 19.

[2037] Matt. vii. 15.

[2038] Matt. xxiv. 11.

Chapter XXXVI.—He proves that Christ is called Lord of Hosts.

[2039] Maranus remarks from Thirlby: “As Justin wrote a little before, ‘and is called Jacob in parable,’ it seems to convince us that Justin wrote, ‘thy face, O Jacob.’ ” [The meaning in this latter case becomes plain, if we observe that “O Israel” is equivalent to, and means, “O house of Jacob:” an apostrophe to the Church of the ancient people.]

[2040] Ps. xxiv.

Chapter XXXVII.—The same is proved from other Psalms.

[2041] Ps. xlvii. 5-9. [The diapsalm is here used for what follows the “Selah.”]

[2042] “For” wanting in both Codd.

[2043] Ps. xcix.

Chapter XXXVIII.—It is an annoyance to the Jew that Christ is said to be adored. Justin confirms it, however, from Ps. xlv.

[2044] [Hebrew and Greek, “a good word,” i.e., the Logos.]

[2045] Or, “God, thy God.”

[2046] στακτή.

[2047] Literally, “garments of gold, variegated.”

Chapter XXXIX.—The Jews hate the Christians who believe this. How great the distinction is between both!

[2048] Literally, “of a hard-hearted opinion.”

 

 

 

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