| << | Contents | >> |
Justin Martyr
Show All Footnotes & Jump to 2066
Introductory Note to the Writings of Justin Martyr
[2056] Literally, “cords.”
[2057] Chap. xv.
Chapter XLI.—The oblation of fine flour was a figure of the Eucharist.
[2058] Literally, “overthrowing with a perfect overthrow.”
[2059] Chap. xxviii.
[2061] Or, “being the first.”
Chapter XLII.—The bells on the priest’s robe were a figure of the apostles.
[2062] Ex. xxviii. 33 gives no definite number of bells. Otto presumes Justin to have confounded the bells and gems, which were twelve in number.
[2065] Chap. xiii.
[2066] ἐκκλησία Lat. vers. has conventus.
[2067] Literally, “to the discourse in order.”
Chapter XLIII.—He concludes that the law had an end in Christ, who was born of the Virgin.
[2068] Chap. xiii.
[2069] Or, “was I led.”
[2071] Literally, “He was in the world, being born.”
[2072] See Chap. lxvi.
[2073] Literally, “disobeys evil” (ἀπειθεῖ πονηρά). Conjectured: ἀπωθεῖ, and ἀπειθεῖ πονηρία.
[2074] The mss. of Justin read, “shall be taken:” καταληφθήσεται. This is plainly a mistake for καταλειφθήσεται; but whether the mistake is Justin’s or the transcribers’, it would be difficult to say, as Thirlby remarks.
[2075] The rendering of this doubtful: literally, “from the face of the two kings,” and the words might go with “shall be forsaken.”
[2076] Isa. vii. 10-17 with Isa. viii. 4 inserted. The last clause may also be translated, “in which He took away from Judah Ephraim, even the king of Assyria.”
Search Comments
This page has been visited 0147 times.
| << | Contents | >> |
10 per page