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Justin Martyr

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Introductory Note to the Writings of Justin Martyr

[2147] Gen. xix. 16-25.

Chapter LVII.—The Jew objects, why is He said to have eaten, if He be God? Answer of Justin.

[2148] Literally, “hear.”

Chapter LVIII.—The same is proved from the visions which appeared to Jacob.

[2149] Literally, “for this sake.” [Note here and elsewhere the primitive rule as to the duty of all men to search the Scriptures.]

[2150] Or, “speak otherwise.”

[2151] Literally, “in the place of God.”

[2152] Gen. xxxi. 10-13.

[2153] Some read, “a man.”

[2154] Literally, “the face of God.”

[2155] Gen. xxxii. 22-30.

[2156] Gen. xxxv. 6-10.

[2157] Or, “Beersheba.”

[2158] So, LXX. and N.T.; Heb. “Haran.”

[2159] Literally, “was set up.”

[2160] Gen. xxviii. 10-19. [Οὐλαμλοὺζ. Sept. Luz Eng.]

Chapter LIX.—God distinct from the Father conversed with Moses.

[2161] Some conjecture “Jacob,” others insert “Jacob” after “Isaac.” [Gen. xxii. The Jehovah-angel was seen no doubt by Isaac, as well as by his father.]

[2162] Ex. ii. 23.

[2163] Ex. iii. 16.

Chapter LX.—Opinions of the Jews with regard to Him who appeared in the bush.

[2164] Ex. iii. 2-4.

[2165] Gen. xxxv. 7.

[2166] Literally, “judgment.”

Chapter LXI—Wisdom is begotten of the Father, as fire from fire.

[2167] Or, “in the beginning, before all creatures.” [Justin’s reference to Josh. i. 13-15 deserves special consideration; for he supposes that the true Joshua (Jesus) was the substance, and the true “captain of salvation,” of whom this one was but a shadow (Heb. iv. 8, margin), type, and pledge. See cap. lxii.]

 

 

 

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