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Lactantius
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Introductory Notice To Lactantius.
[1028] [A striking parallel to Cyprian’s saying, vol. v. note 2, p. 460, this series.]
Chap. XVI.—Of the Duties of the Just Man, and the Equity of Christians.
[1029] [Cap. xv. p. 150, supra ]
[1030] Nisi quòd. Some editions read, “nisi quos,” except those whom, etc.
[1031] Quia non egent. Some editors omit non; but this is not so good.
[1032] [Jas. i. 9, 10, and James 2:1-8.]
Chap. XVII.—Of the Equity, Wisdom, and Foolishness of Christians.
[1034] [From the Republic, book iii. cap. 12, sec. 21.]
[1035] Venenata [See De Finibus, book v. cap. 23.]
[1036] [See p. 150, supra ]
Chap. XVIII.—Of Justice, Wisdom, and Folly.
[1037] i.e., The Academic School.
[1038] Sacramentum, “the true theory of human life.”
[1039] Fabulosus.
[1040] Hor., Carm., i. 22. 1, Lord Lytton’s translation.
[1041] Pro fide.
[1042] Deprecatus esse dicitur.
[1043] Proprietatem.
[1044] Conciliatricem sui.
[1045] Nesciunt, quia malum est nocere.
[1046] Officium.
Chap. XIX.—Of Virtue and the Tortures of Christians, and of the Right of a Father and Master.
[1047] Thus far he has refuted the arguments of Furius, the advocate of injustice. He now shows the reasons why Lælius, who was esteemed most wise, does not worthily maintain the cause of justice, i.e., because he was ignorant of heavenly wisdom. [See cap. xvii. p. 152, supra.]
[1048] De Republ., i. 3.
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