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Lactantius

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Introductory Notice To Lactantius.

[1195] [After fifteen centuries, physicians know as little about the spleen as ever. See Dunglison, Med. Dict., sub voce “spleen.”]

[1196] Ubertas animorum.

[1197] Exuberat in sentes, “luxuriates into briars.”

[1198] [Cap. xiv. p. 179, supra.]

[1199] [After Pharsalia. Note this love of freedom.]

[1200] Curta, i.e., “maimed.”

Chap. XVI.—Of the Affections, and the Refutation of the Opinion of the Peripatetics Concerning Them; What is the Proper Use of the Affections, and What is a Bad Use of Them.

[1201] [See Augustine against Pelagius: another view.]

[1202] [Again this love of liberty, but loosely said.]

Chap. XVII.—Of the Affections and Their Use; Of Patience, and the Chief Good of Christians.

[1203] Ventri ac gulæ ingeras.

[1204] Sed earum modum non tenent. [Augustine’s anthropology better.]

[1205] De Offic., ii. 11.

[1206] Per patibulum.

Chap. XVIII.—Of Some Commands of God, and of Patience.

[1207] [Homini amico ac familiari non est mentiri meum.]

[1208] Matt. v. 44; Luke vi. 28; Rom. xii. 14.

[1209] i.e., Jesus Christ the Son of God = the Word of God.

[1210] Rom. xii. 19; Heb. x. 30.

[1211] Animi sui complicitam notionem evolvere.

[1212] [Nisi lacessitus injuria.]

[1213] Comparem. Injustice and impatience are here represented as a pair of gladiators well matched against each other.

[1214] Pecudes, including horses and cattle.

[1215] Caninam, i.e., resembling a dog, cutting.

 

 

 

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