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Lactantius

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Introductory Notice To Lactantius.

[5] He borrows from Justin, vol. i. note 1, p. 186.

[6] e.g., Thomas, vol. vi. p. 158.

[7] While Lactantius was tutor to his son.

[8] See his Address to the Assembly of the Saints, preserved by Eusebius.

[9] William Fletcher, D.D. head master of Queen Elizabeth’s School, Wimborne, Dorset.

[10] i.e. of Firmium.

[11] [I see no force in this suggestion. Quite the reverse. He could not then anticipate anything but worse sufferings.]

[12] [To supplement, rather.]

[13] In an ancient ms. at Turin.

[14] Lord Hailes’ translation has been adopted in the present edition.

[15] De Paschâ.

[16] It has an allusion to the adoration of the Cross. [Hence must be referred to a period subsequent to the pseudo-council called Deutero-Nicene. Comp. vol. iv. note 6, p. 191; and see Smith’s History of the Christian Church in the First Ten Centuries, vol. i. p. 451, ed. Harpers, New York.]

[17] The Enigmas have not been included in the present translation, for the reason mentioned.

[18] The title prefixed to them in the mss. is Firmianus Symposius (written also Symphosius) Cælius. See Dr. Smith’s Dictionary of Biography, under the names Firmianus and Lactantius.

[19] This question is fully discussed by Dr. Lardner in his Credibility of the Gospel History, Works, vol. iii. [p. 516. The whole chapter (lxv.) on Lactantius deserves study].

[20] [Which reduces many of Virgil’s finest and most Homeric passages to mere song and ballad, and sacrifices all their epic dignity.]

Preface.—of what great value the knowledge of the truth is and always has been.

[21] [This, St. Augustine powerfully illustrates. See Confessions, lib. iii. cap 3. Note also Ib., lib. ix. cap 5.]

Chap. I.— of religion and wisdom.

[22] [It thrills me to compare this modest tribute of Christian confidence, with Justin’s unheeded appeal to the Stoical Antonine.]

[23] [Pilate is answered at last out of the Roman court itself .]

 

 

 

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