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Lactantius
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Introductory Notice To Lactantius.
[1367] Ibid., i. 30.
[1368] [Tayler Lewis, Plato, etc., pp. 294–300; more especially, pp. 318–322.]
Chap. XI.—Of the Last Times, and of the Soul and Body.
[1369] Sine nutu et adminiculo animi.
[1370] Redundent.
Chap. XII.—Of the Soul and the Body, and of Their Union and Separation and Return.
[1371] Comprehensibile.
[1372] Tenuis.
[1373] De terrenâ concretione.
[1374] De Rer. Nat., ii. 999.
[1375] [Ex ætheris oris. Concerning αιθήρ consult Lewis, Plato, etc., pp. 127–129.]
[1376] Sopitur.
[1377] Non exanimes, sed dementes vocantur.
[1378] [The original must be compared: Ne ullo corporis dolore frangatur et oblivionem sui non anima, sed mens patiatur. For νου̑ς and ψυχή, see Lewis, ut supra, pp. 219, etc.]
[1379] Lucret., iii. 611.
[1380] Se insinuare.
Chap. XIII.—Of the Soul, and the Testimonies Concerning Its Eternity.
[1381] [
“Dies iræ, dies illa,…
Teste David et Sibylla ” i.e., divine and ethnic oracles alike are full of it. See note 9, p. 116, supra. Elucidation V.]
Chap. XIV.—Of the First and Last Times of the World.
[1382] i. 19.
[1383] Delirant.
[1384] Liberum esse.
[1385] The word Sabbath means rest. [He derives it from שֶׁבַצ: but one wonders how these divers etymologies came into the use of Gentile believers. Compare vol. ii. Elucidation VIII. p. 443.]
[1386] Errantia.
[1387] [Efficere creduntur. Our author seems to guard himself against affirming the verity of the science of his times.]
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