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Lactantius
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Introductory Notice To Lactantius.
[1378] [The original must be compared: Ne ullo corporis dolore frangatur et oblivionem sui non anima, sed mens patiatur. For νου̑ς and ψυχή, see Lewis, ut supra, pp. 219, etc.]
[1379] Lucret., iii. 611.
[1380] Se insinuare.
Chap. XIII.—Of the Soul, and the Testimonies Concerning Its Eternity.
[1381] [
“Dies iræ, dies illa,…
Teste David et Sibylla ” i.e., divine and ethnic oracles alike are full of it. See note 9, p. 116, supra. Elucidation V.]
Chap. XIV.—Of the First and Last Times of the World.
[1382] i. 19.
[1383] Delirant.
[1384] Liberum esse.
[1385] The word Sabbath means rest. [He derives it from שֶׁבַצ: but one wonders how these divers etymologies came into the use of Gentile believers. Compare vol. ii. Elucidation VIII. p. 443.]
[1386] Errantia.
[1387] [Efficere creduntur. Our author seems to guard himself against affirming the verity of the science of his times.]
[1388] Ps. xc. 4; see also 2 Pet. iii. 8.
[1389] Speciem gerere.
[1390] Determinat. [Compare p. 220, infra.]
Chap. XV.—Of the Devastation of the World and Change of the Empires.
[1391] [This could not have been ventured before Constantine’s time, and must have been bold even then. 2 Thess. ii. 7. P. 213, infra.]
[1392] [The Colosseum and its traditions may have influenced our author in this passage. See vol. iii. p. 108, supra.]
[1393] Juvenescere.
[1394] Materia.
[1395] [See p. 169, notes 1, 2, supra.]
[1396] Sub ambage; properly a “circumlocution.”
[1397] Alumnum veritatis. [P. 212, note 1, supra.]
CHAP. XVI.—OF THE DEVASTATION of the World, and Its Prophetic Omens.
[1398] Prodigiis. [These primitive interpretations of Daniel and St. John may be compared with the expositions of Victorinus, infra.]
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