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Lactantius

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Introductory Notice To Lactantius.

[1413] Cum trepidatione mobili. [See vol. vi. p. 375, note 1.]

[1414] Perstringentur igni atque amburentur. [See p. 216, n. 5, supra.] This idea of passing through flames of the final judgment has in it nothing in common with “purgatory” as a place and as a punishment from which admission into heaven may be gained before judgment.]

[1415] [See vol. iii. p. 59, supra, Elucidation X.]

Chap. XXII.—Of the Error of the Poets, and the Return of the Soul from the Lower Regions.

[1416] Virg., Æn., vi. 266.

[1417] Ibid., 748.

[1418] Postliminio. For the uses of this word, see Smith’s Dictionary of Greek and Roman Antiquities

[1419] Resignata est, properly “unsealed.”

[1420] Virg., Æn., vi. 719.

Chap. XXIV.—Of the Renewed World.

[1421] [This is “the first resurrection” as conceived of by the ancients, and the (Phil. iii. 11) ἐξανάστασις of St. Paul.]

[1422] Profani a sacramentis.

[1423] [This rationale of the Orphica and Sibyllina deserves thought.]

[1424] Vector, i.e., the passenger, as opposed to one who sails in a ship of war.

[1425] Virg., Bucol., iv. 21–45. The order of the lines is changed. [This, the famous Pollio, greatly influenced Constantine. See p. 140, note 7, supra.]

Chap. XXV.—Of the Last Times, and of the City of Rome.

[1426] Consignatam teneri.

[1427] [See p. 218, supra, and Victorinus, sparsim, infra.]

[1428] [Again a reference, as on p. 213 note 1, supra.]

[1429] ρυμη. There are other readings, as πυ̑ρ and “pyra.

Chap. XXVI.—Of the Loosing of the Devil, and of the Second and Greatest Judgment.

[1430] Usque ad unum.

[1431] [This clearly proves that the better sort of Chiliasm was not extinct in the Church,]

[1432] [i.e., “the faithful,” a title often used to designate Christians. This discipline was based on Heb. v. 14 and Matt. vii. 6.]

[1433] Jam emergente atque illustratâ veritate.

 

 

 

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