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Lactantius
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Introductory Notice To Lactantius.
[1578] [See vol. v. p. 153, note 1, and pp. 161, 174, this series.]
[1579] Circumscribere.
[1580] In remissionem.
Chap. LX.—Of the Duties of Justice.
[1581] Sumere, “to take by selection and choice.”
[1582] Integris abutendum est. Lactantius sometimes uses “abuti” for “uti.”
[1583] Circumscriptiones.
Chap. LXII.—Of Restraining the Pleasures of the Senses.
[1584] [See vol. ii. p. 79, notes 1 and 2.]
Chap. LXIII.—That Shows are Most Powerful to Corrupt the Minds.
[1585] Mimus corruptelarum disciplina est.
[1586] Per imaginem.
Chap. LXIV.—The Passions are to Be Subdued, and We Must Abstain from Forbidden Things.
[1587] Proniora sunt.
[1588] Terent., And., i. 1.
Chap. LXV.—Precepts About Those Things Which are Commanded, and of Pity.
[1589] Viduis.
Chap. LXVI.—Of Faith in Religion, and of Fortitude.
[1590] [The law of divorce in Christian States. Sanderson, v. iv. p. 135.]
Chap. LXVII.—Of Repentance, the Immortality of the Soul, and of Providence.
[1591] Summam. Lactantius uses this word to express a compendious summary of divine mysteries.
[1592] Semina principalia.
[1593] Ex rebus.
[1594] Aliquâ ratione.
[1595] Perpetuo, i.e., without intermission.
Chap. LXVIII.—Of the World, Man, and the Providence of God.
[1596] Otiosus.
[1597] Decurso…spatio. The expression is borrowed from a chariot race.
[1598] Corporum exuviis.
Chap. LXIX.—That the World Was Made on Account of Man, and Man on Account of God.
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