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Lactantius

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Introductory Notice To Lactantius.

[165] Illa vera. [Newton showed his orrery to Halley the atheist, who was charmed with the contrivance, and asked the name of the maker. “Nobody,” was the ad hominem retort.]

[166] Staret.

[167] Spatia.

Chap. VI.—that neither the whole universe nor the elements are god, nor are they possessed of life.

[168] Is subservient to.

[169] Lactantius speaks after the manner of Cicero, and uses the word proposition to express that which logicians call the major proposition, as containing the major term: the word assumption expresses that which is called the minor proposition, as containing the minor term.

[170] Thus Cicero, De Finibus, iii., says: “But they think that the universe is governed by the power of the gods, and that it is, as it were, a city and state common to men and gods, and that every one of us is a part of that universe.”

[171] If the world was created out of nothing, as Christians are taught to believe, it was not born; for birth (γένεσις) takes place when matter assumes another substantial form.—Betuleius.

[172] The stars.

[173] Membra, “limbs,” “parts.”

[174] Sola, “alone.” Another reading is solius, “of the only God.”

[175] Brutescunt.

Chap. VII.—of god, and the religious rites of the foolish; of avarice, and the authority of ancestors.

[176] Imaginum.

[177] Ut oculis hauriant.

[178] Nihil aliud est.

[179] Cicero, De Nat. Deor., iii. 2.

[180] Insinuata.

[181] [See Clement, vol. ii. cap. 10, p. 197, this series.]

[182] Ad verba.

[183] Twenty-second chapter.

[184] Relationship by marriage. The allusion is to the well-known story, that all the neighbouring towns refused to intermarry with the Romans.

Chap. VIII.—of the use of reason in religion; and of dreams, auguries, oracles, and similar portents.

[185] Pro virili portione. The phrase properly denotes the share that falls to a person in the division of an inheritance, hence equality.

 

 

 

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