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Lactantius
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Introductory Notice To Lactantius.
[1750] Ut cedat.
[1751] [Cap. 15, p. 179, supra.]
[1752] [See p. 277, note 6, infra. But he should say indignation, not anger.]
[1753] Illæsibilis est. Others read “stabilis est,” he is firm. The reading of the text is confirmed by “læsio” in the next clause.
[1754] Læsio.
[1755] Inurit, “burns in.”
[1756] Minister.
[1757] [See note 6, supra.]
Chap. XVIII.—Of the Punishment of Faults, that It Cannot Take Place Without Anger.
[1759] Corrupta esse omnia.
[1760] Parcere.
[1761] Inureret, i.e., should burn in, or brand.
[1762] Immania, i.e., of an inhuman character.
[1763] Jacet.
[1764] Deo subjacet.
Chap. XIX.—Of the Soul and Body, and of Providence.
[1765] Others read “Cimon.” If the reading Timon be retained, the reference is not to Timon who is called “the Misanthrope,” but to Timon the philosopher of Phlius, who lived in the time of Ptolemy Philadelphus, and belonged to the sect of the Sceptics.
[1766] Cedetne huic impune.
[1767] Disceptator.
Chap. XX.—Of Offences, and the Mercy of God.
[1768] Abdicati.
[1769] Constat.
[1770] Ovid., Metam., iii. 153.
[“Ultima semper
Expectanda dies homini est; dicique beatus
Ante obitum nemo,” etc.]
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