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Lactantius

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Introductory Notice To Lactantius.

[415] Ch. ii.

[416] The allusion is to the punishment of parricides, who were sewed into a bag with an ape, a serpent, and a cock, and thus thrown into the sea.

[417] If any one has approached her as a learner.

[418] Marcus Antonius, who was consul with C. Cæsar in the year when Cæsar was assassinated. It was against Antonius that Cicero wrote those speeches full of invectives, which, in imitation of Demosthenes, he named Philippics.

[419] This point is discussed by Cicero in his Academic questions.

[420] [Advice which he took to heart as a swinish debauchee.]

Chap. XV.—The Error of Seneca in Philosophy, and How the Speech of Philosophers is at Variance with Their Life.

[421] Than—that no one knows anything.

[422] Sallust as a writer abounds in denunciations of vice. But see book ii. cap. 13, note 4, p. 62, supra.]

[423] Indicium sui professos putes; others read judicium, “you would think that they were passing sentence on themselves.”

[424] Tituli, “titles.”

[425] Augustine in many places expresses his opinion that the Cynics were so called from their immodesty. Others suppose that the name was given to them on account of their snarling propensity.

Chap. XVI.—That the Philosophers Who Give Good Instructions Live Badly, by the Testimony of Cicero; Therefore We Should Not So Much Devote Ourselves to the Study of Philosophy as to Wisdom.

[426] [See p. 83, note 2, and p. 84, note 1.]

[427] Lactantius must be understood as speaking of that kind of philosophy which teaches errors and deceits, as St. Paul speaks, Col. ii. 8: “Beware lest any man spoil you through philosophy and vain deceit.”

[428] Lucretius, v. 336.

[429] Persius, Sat., vi 38.

[430] [The force of the poet’s satire is in this petty merchandise.]

Chap. XVII.—He Passes from Philosophy to the Philosophers, Beginning with Epicurus; And How He Regarded Leucippus and Democritus as Authors of Error.

[431] [See Plato’s remark upon what he calls this disease, De Leg., x., finely expounded in Plato cont. Atheos (note ix. p. 114) by Tayler Lewis.]

[432] There is another reading, “adversus parentes impio,” “to the son whose conduct to his parents is unnatural.”

[433] Lucretius, De Rerum Natura, ii. 1101, Munro.

[434] [This age is favoured with a reproduction of these absurdities; and what has happened in consequence before, will be repeated now.]

[435] See Lucretius, book ii.

 

 

 

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