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Lactantius
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Introductory Notice To Lactantius.
[492] Satire x. 365: Nullum numen abest. Others read, Nullum numen habes. You have no divine power, O Fortune, if there is prudence, etc.
[493] Acad., i. 7. [Let our sophists feel this rebuke of Tully.]
[494] [A noble utterance from Christian philosophy, now first gaining the ear and heart of humanity.]
[495] Figmenta. [Rom. i. 21-23.]
[496] Thus St. Paul, 1 Cor. ii. 9: “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.”
[497] In its rewards.
[498] The seven wise men were, Thales, Pittacus, Bias, Solon, Cleobulus, Chilo, and Periander. To these some add Anacharsis the Scythian. [Vol. v. p. 11, supra. For Thales, vol. ii. p. 140.]
[499] This was the opinion of Pythagoras. See Book iii. 2.
Chap. II.—Where Wisdom is to Be Found; Why Pythagoras and Plato Did Not Approach the Jews.
[500] See 1 Cor. i. 20-22.
[501] [“Thou art a God that hidest thyself,” Isa xlv. 15. Wisdom must be searched after as hidden treasure.]
[502] See Eph. i. 9, 10; Col. i. 26, 27. [This is a mysterious truth: God’s election of men and nations has been according to their desire to be enlightened. Christ must be the “Desire of Nations.”]
[503] The last time is the last dispensation, the time of the new covenant. Heb. i. 2.
[504] See Isa. lv. 4: “Behold, I have given Him for a leader and commander to the people.”
[506] [Iidem sunt doctores sapientiæ qui et De. sacerdotes.]
[507] [The satirist, not Cicero’s friend; Nat. Deor., iii.]
[508] Fathers in ancient times had the greatest power over their children, so that they had the right of life and death, as masters had over their slaves.
[509] Pater familias—a title given to the master of a household, whether he had sons or not; the slaves of a house were called familia
[510] It has been judged better to keep the words “slave” and “lord” throughout the passage, for the sake of uniformity of expression, though in some places “servant” and “master” might seem more appropriate.
[511] Among the Romans slaves had no prænomen or distinguishing name; when a slave was set at liberty, he was allowed to assume the name of his master as a prænomen. Thus, in Persius (Sat., v.), “Dama,” the liberated slave, becomes “Marcus Dama.”
[512] Thus the slave in Terence wished to know how many masters he had.
Chapter IV.—Of Wisdom Likewise, and Religion, and of the Right of Father and Lord.
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