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Memoirs of Edessa and Other Ancient Syriac Documents
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[3252] Lit. “then.”—Tr.
[3253] See note 3 on p. 681.—Tr.
[3254] Lit. “Wilt thou renounce that in which thou standest?”—Tr.
[3255] Lit. “scourgings.”—Tr.
[3256] [Seems to be a reference to Rev. xx. 4.]
[3257] Pointing to the image.—Tr.
[3258] Or “the stocks.” The word is of the most indefinite kind, answering to ξύλον and lignum.—Tr.
[3259] For this sense, which appears to be the one intended, it is necessary to change *** into ***.—Tr.
[3261] Lit. “it is written for me.”—Tr.
[3262] Rom. viii. 18.—Tr.
[3263] Matt. x. 39.—Tr.
[3264] Matt. vii. 6.—Tr.
[3265] Chaldee, “restrain (literally, smite) His hand.” See Dan. iv. 35.—Tr.
[3266] Or “departed from his covenant.”—Tr.
[3267] The Gk. κοιμητήριον.—Tr.
[3268] Cureton’s “for” seems not so good, the reference not being to a single tomb.—Tr.
[3269] Probably that in which Sharbil and Babai were buried: see p. 684, above.
[3270] Lit. “secular persons,” or “men of the world.”—Tr.
[3271] In Simeon Metaphrastes, whose copy would seem to have had a slightly different reading, it is written Bethelabicla, and is said to lie on the north side of the city.
[3272] i.e., the sixth day of the week. See note 9 on p. 668.—Tr.
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