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Memoirs of Edessa and Other Ancient Syriac Documents
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[3329] Σαμψηρά.—Tr.
[3330] Or “salvation:” a different word from that used in speaking of the serpent.—Tr.
[3331] Lit. “as a man.”—Tr.
[3332] Or “rending asunder.”—Tr.
[3333] Lit. “the garden.”—Tr.
[3334] i.e., “Bethsaida.”—Tr.
[3335] Or “steward.”—Tr.
[3336] Lit. “with openness of countenance.”—Tr.
[3337] Lit. “portray the image of their crowns.”—Tr.
[3338] Lit. “magnified his words.”—Tr.
[3339] Lit. “as breath.”—Tr.
[3340] Lit. “how much the outstretched forms bore in consequence of the inflictions.”—Tr.
[3341] Or “depend.”—Tr.
[3342] Or “beloved.”—Tr.
[3343] Lit. “purchase.”—Tr.
[3344] ***, though not in the lexicons, is the same word that appears in Castel as ***.
[3345] Lit. “to the forms (σχήματα) of all afflictions.”—Tr.
[3346] This seems preferable to Cureton’s “Ye are the stewards of (her) faith.” The expression exactly corresponds in form to that in Luke xvi. 8 (Peshito): “the steward of injustice” ="the unjust steward.”
[3347] Lit. “crucifixion.”—Tr.
[3348] Or “elders.”—Tr.
[3349] By this name the men referred to (not, however, the elders, but the two false witnesses suborned by them) are called in 1 Kings xxi. 10, 13. The expression in the text is literally “sons of iniquity,” and that is used by the Peshito.—Tr.
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