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Memoirs of Edessa and Other Ancient Syriac Documents
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[3385] Lit. “is the man’s own.”
[3386] Lit. “is not sound in his nature.”
[3387] Cureton, “for good hope.” But *** is a common expression for “in hope,” as in Rom. viii. 20.
[3388] Lit. “did one deed.”
[3389] Lit. “used one mind.”
[3390] Lit. “in whom there is a soul.”
[3391] Φύσις.
[3392] Lit. “as children of the free.”
[3393] Lit. “in which there is a soul.”
[3394] Lit. “let him see.”
[3395] Lit. “patient,” i.e., tolerant of the craving which seeks gratification.
[3396] Lit. “in which they had stood.”
[3397] Or “volitions.”
[3398] Lit. “have stood in.”
[3399] So Merx, “in either Rede.” Cureton, “by a vain plea.”
[3400] Lit. “this knowledge of art (or skill).”
[3401] To what other work of his he refers is not known.
[3402] Cureton, “is capable.” Dr. Payne Smith (Thes. Syr., s.v.) says, referring to *** as used in this passage: “eget, cupit, significare videtur.”
[3403] So Dr. Payne Smith. Merx renders, “Even that which men desire to do.” Cureton has, “and the same men meditate to do.”
[3404] Lit. “the sevenths.”
[3405] Lit. “Chaldæans.”
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