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Methodius
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Introductory Notice to Methodius.
[2646] Cf. Ecclesiasticus 6.36.
[2647] τὸ πορευτικόν, the power of going.
[2648] Divine.
Chapter V.—The Vow of Chastity, and Its Rites in the Law; Vines, Christ, and the Devil.
[2650] St.John xv. 1, 5.
[2653] Lev. xi. 29; not an exact quotation.
Chapter VII.—The Church Intermediate Between the Shadows of the Law and the Realities of Heaven.
[2655] Heb. x. 1. The apostle says, “a shadow,” and “not the very image.” The difference, however, is verbal only.—Tr.
Chapter VIII.—The Double Altar, Widows and Virgins; Gold the Symbol of Virginity.
[2659] An apparent confusion between the altar of incense, to which the author refers, and which stood in the Holy Place, and the Mercy-Seat, which was within the vale in the Holy of holies.—Tr.
[2660] Cf. 1 Tim. vi. 16.
[2661] πνευματικὰ τῆς πονηρίας (Eph. vi. 12). In E.V. “spiritual wickedness.”
Chapter II.—The Parable of the Ten Virgins.
[2663] [Which has suggested the form of this allegorical work.]
Chapter III.—The Same Endeavour and Effort After Virginity, with a Different Result.
[2665] In Greek ί = ten. The word employed signifies the index of a sun-dial.—Tr. [The lamps found in the Roman catacombs have this mark (X), which is at once a monogram for Christ and a reference to the ten virgins. In the Greek the accented Iota might yet be associated with the initial of Jesus.]
[2666] Luke xii. 49. The Latin version is certainly more accurate, “Quid volo nisi ut accendatur?”—Tr. [A visionary interpretation follows. But has not this text been too much overlooked in its literal significance? “It is the last time.” The planet is now on fire.]
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