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Methodius

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Introductory Notice to Methodius.

[2655] Heb. x. 1. The apostle says, “a shadow,” and “not the very image.” The difference, however, is verbal only.—Tr.

[2656] Exod. xxv. 40.

[2657] Heb. xi. 10.

[2658] 1 Cor. xiii. 12.

Chapter VIII.—The Double Altar, Widows and Virgins; Gold the Symbol of Virginity.

[2659] An apparent confusion between the altar of incense, to which the author refers, and which stood in the Holy Place, and the Mercy-Seat, which was within the vale in the Holy of holies.—Tr.

Chapter I.—The Excellence of the Abiding Glory of Virginity; The Soul Made in the Image of the Image of God, that is of His Son; The Devil a Suitor for the Soul.

[2660] Cf. 1 Tim. vi. 16.

[2661] πνευματικὰ τῆς πονηρίας (Eph. vi. 12). In E.V. “spiritual wickedness.”

[2662] Jer. iii. 3.

Chapter II.—The Parable of the Ten Virgins.

[2663] [Which has suggested the form of this allegorical work.]

Chapter III.—The Same Endeavour and Effort After Virginity, with a Different Result.

[2664] Matt. xxv.

[2665] In Greek = ten. The word employed signifies the index of a sun-dial.—Tr. [The lamps found in the Roman catacombs have this mark (X), which is at once a monogram for Christ and a reference to the ten virgins. In the Greek the accented Iota might yet be associated with the initial of Jesus.]

[2666] Luke xii. 49. The Latin version is certainly more accurate, “Quid volo nisi ut accendatur?”—Tr. [A visionary interpretation follows. But has not this text been too much overlooked in its literal significance? “It is the last time.” The planet is now on fire.]

[2667] Matt. v. 16.

Chapter IV.—What the Oil in the Lamps Means.

[2668] Lev. xxiv. 2, 3.

[2669] Ps. cv. 11.

[2670] Lev. xxiv. 3.

[2671] Exod. xi., xii.

[2672] Matt. xxv. 6. [This parable greatly stimulated primitive celibacy.]

[2673] 1 Thess. iv. 16, 17.

[2674] 1 Thess. iv. 16.

[2675] Bodies.

 

 

 

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