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Methodius
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Introductory Notice to Methodius.
[2985] See pp. 131, 132, edition of the London Society for the Promotion of Christian Knowledge.
Oration Concerning Simeon and Anna On the Day that They Met in the Temple.
[2986] The oration likewise treats of the Holy Theotocos. [Published by Pantinus, 1598, and obviously corrupt. Dupin states that it is “not mentioned by the ancients, nor even by Photius.” The style resembles that of Methodius in many places.]
[2992] John i. 11; Ps. l. 3. ἦλθεν—ἐμφανῶς. The text plainly requires this connection with evident allusion to Ps. l. “Our God will manifestly come” ἐμφανῶς ἥξει, which passage our author connects with another from John i.—Tr.
[2993] Ecclesiasticus 1.10.
[2995] τὴν ἀκίνητον ἧτταν ἐγκαυχησάμενοι. It seems better to retain this. Pantinus would substitute ἀνίκητον for ἀκίνητον, and render less happily “invicto hoc certamine victos.”
[2996] [See p. 309, note 1, supra, and the reflection upon even the Banquet of Philosophers, the Symposium of Plato.]
[2998] Isa. vi. 1-9. The quotations are from LXX. version.
[2999] μυστήριον is, in the Greek Fathers, equivalent to the Latin Sacramentum.—Tr.
[3001] ἱεράτευμα. Perhaps less definitely priesthood. Acc. Arist. it is ἡ περὶ τοὺς θεοὺς ἐπιμέλεια. The cult and ordinances of religion to be observed especially by the priests, whose business it is to celebrate the excellence of God.—Tr.
[3002] κατὰ τὴν εὐδοκίαν. Allusion is made to Eph. i. 5, According to the good pleasure of God, and His decree for the salvation of man. Less aptly Pantinus renders, ob propensam secæm in nos voluntatem.—Tr.
[3003] “One and the same essence.” This is the famous ὁμοουσιοςof the Nicene Council.—Tr.
[3004] ἱεροφάντης, teacher of the divine oracles. This, which is the technical term for the presiding priest at Eleusis, and the Greek translation of the Latin “Pontifex Maximus,” is by our author applied to St. Paul.—Tr.
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