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Novatian

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Introductory Notice to Novatian, a Roman Presbyter.

[5030] Isa. lxvi. 2.

[5031] Isa. xlv. 7. [A lesson to our age.]

[5032] Rom. i. 20. [“So that they are without excuse.”]

[5033] 1 Tim. i. 17.

[5034] Rom. xi. 33.

Chapter IV. Argument.—Moreover, He is Good, Always the Same, Immutable, One and Only, Infinite; And His Own Name Can Never Be Declared, and He is Incorruptible and Immortal.

[5035] Gen. i. 31.

[5036] In other words, God is always the same in essence, in personality, and in attributes.

[5037] Mal. iii. 6.

[5038] Ex. iii. 14. [The ineffable name of the Self-Existent.]

Chapter VI. Argument.—And That, Although Scripture Often Changes the Divine Appearance into a Human Form, Yet the Measure of the Divine Majesty is Not Included Within These Lineaments of Our Bodily Nature.

[5039] Ps. xxxiv. 15. [Anthropopathy, p. 611.]

[5040] Gen. viii. 21.

[5041] Ex. xxxi. 18.

[5042] Ps. cxxxvi. 12.

[5043] Isa. i. 20.

[5044] Isa. lxvi. 1. [Capp. v. and vi. are specimens of vigorous thought.]

[5045] 2 Chron. xix. 16.

[5046] Ps. cxxxix. 8, 9, 10.

[5047] John iv. 21.

[5048] John iv. 24.

[5049] sc. in the Old Testament.

[5050] That is to say, “of Birth and dissolution.” [He is the Now.]

Chapter VII. Argument.—Moreover, that When God is Called a Spirit, Brightness, and Light, God is Not Sufficiently Expressed by Those Appellations.

 

 

 

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