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Novatian

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Introductory Notice to Novatian, a Roman Presbyter.

[5042] Ps. cxxxvi. 12.

[5043] Isa. i. 20.

[5044] Isa. lxvi. 1. [Capp. v. and vi. are specimens of vigorous thought.]

[5045] 2 Chron. xix. 16.

[5046] Ps. cxxxix. 8, 9, 10.

[5047] John iv. 21.

[5048] John iv. 24.

[5049] sc. in the Old Testament.

[5050] That is to say, “of Birth and dissolution.” [He is the Now.]

Chapter VII. Argument.—Moreover, that When God is Called a Spirit, Brightness, and Light, God is Not Sufficiently Expressed by Those Appellations.

[5051] 1 Cor. ii. 9.

[5052] [Ex. iii. 2. Not consuming. Heb. xii. 29, “consuming.”]

Chapter VIII. Argument.—It is This God, Therefore, that the Church Has Known and Adores; And to Him the Testimony of Things as Well Visible as Invisible is Given Both at All Times and in All Forms, by the Nature Which His Providence Rules and Governs.

[5053] [Madame de Staël has beautifully remarked on the benefit conferred upon humanity by Him who authorized us to say,“ Our Father.” “Scientific” atheism gives nothing instead.]

[5054] Matt. x. 29, 30.

[5055] [Ezek. i. 10 and Rev. iv. 7.]

[5056] [The science of the third century had overruled the Pythagorean system, and philosophers bound the Church and the human mind in the chains of false science for ages. The revival of true science was due to Copernicus, a Christian priest, and to Galileo, and other Christians. Let this be noted.]

[5057] “Vigent,” or otherwise “lucent.”

[5058] “Ministraret” seems to be preferable to “monstraret.”

[5059] [Our author’s genius actually suggests a theory, in this chapter, concerning the zoa, or “living creatures,” which anticipates all that is truly demonstrated by the “evolutionists,” and which harmonizes the variety of animated natures. Rev. v. 13, 14.]

[5060] Ps. lxviii. 18.

[5061] [The universe is here intended, as in Milton, “this pendent world.” Parad. Lost, book ii. 1052.]

[5062] Rom. xi. 33. “Note also the rest of the text” is our author’s additional comment.

Chapter IX. Argument.—Further, that the Same Rule of Truth Teaches Us to Believe, After the Father, Also in the Son of God, Jesus Christ Our Lord God, Being the Same that Was Promised in the Old Testament, and Manifested in the New.

 

 

 

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