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Novatian

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Introductory Notice to Novatian, a Roman Presbyter.

[5199] According to Pamelius, ch. xix.

[5200] John i. 14.

[5201] Matt. i. 23.

[5202] Luke i. 35.

[5203] “The miraculous generation is here represented as the natural, but by no means as the only cause for which He who had no human father was to receive the name of God’s Son.”—Oosterzee, in loco, on Luke.—Tr.

[5204] Principalitas.

[5205] The edition of Pamelius reads: ut sequela nominis in Filio Dei et hominis sit. The words Dei et were expelled by Welchman, whom we have followed.

Chapter XXV. Argument.—And that It Does Not Follow Thence, that Because Christ Died It Must Also Be Received that God Died; For Scripture Sets Forth that Not Only Was Christ God, But Man Also.

[5206] According to Pamelius, ch. xx.

[5207] Matt. x. 28.

[5208] [Luke xx. 38. A solemn admonition is found in the parallel Scripture, Matt. xxii. 29, which teaches us how much we ought to find beneath the surface of Holy Writ.]

Chapter XXVI. Argument.—Moreover, Against the Sabellians He Proves that the Father is One, the Son Another.

[5209] According to Pamelius, ch. xxi.

[5210] Gen. i. 26.

[5211] Gen. xix. 24.

[5212] Ps. ii. 7, 8.

[5213] Ps. cx. 1.

[5214] Isa. xlv. 1. Some transcriber has written Κυρίῳ for Κύρῳ, “the Lord” for “Cyrus,” and the mistake has been followed by the author.

[5215] John vi. 38.

[5216] John xiv. 28.

[5217] John xx. 17.

[5218] John viii. 17, 18.

[5219] John xii. 20.

 

 

 

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