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Novatian

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Introductory Notice to Novatian, a Roman Presbyter.

[5278] Matt. xii. 32.

Chapter XXX. Argument.—In Fine, Notwithstanding the Said Heretics Have Gathered the Origin of Their Error from Consideration of What is Written: Although We Call Christ God, and the Father God, Still Scripture Does Not Set Forth Two Gods, Any More Than Two Lords or Two Teachers.

[5279] “There is one God.”

[5280] Scil. from Scripture.

[5281] [Gal. iii. 20; Deut. vi. 4.]

[5282] [“Non semper pendebit inter latrones Christus: aliquando resurget Crucifixa Veritas.”—Sebastian Castalio.]

[5283] Isa. xliii. 11.

[5284] Isa. xliv. 6, 7.

[5285] Isa. xl. 12.

[5286] Isa. xxxvii. 20.

[5287] Matt. xix. 17.

[5288] 1 Tim. vi. 16.

[5289] Gal. iii. 20.

[5290] John i. 1, 2.

[5291] John i. 14.

[5292] John xx. 28.

[5293] Rom. ix. 5.

[5294] Deut. vi. 4.

[5295] Matt. xxiii. 8-10.

[5296] διδάσκαλος.

Chapter XXXI. Argument.—But that God, the Son of God, Born of God the Father from Everlasting, Who Was Always in the Father, is the Second Person to the Father, Who Does Nothing Without His Father’s Decree; And that He is Lord, and the Angel of God’s Great Counsel, to Whom the Father’s Godhead is Given by Community of Substance.

[5297] As the Word formed. [He expounds Psa. 45, Sept.]

[5298] [“In a sense;” i.e., in logic, not time.]

 

 

 

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