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Novatian

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Introductory Notice to Novatian, a Roman Presbyter.

^[5284] Isa. xliv. 6, 7.

^[5285] Isa. xl. 12.

^[5286] Isa. xxxvii. 20.

^[5287] Matt. xix. 17.

^[5288] 1 Tim. vi. 16.

^[5289] Gal. iii. 20.

^[5290] John i. 1, 2.

^[5291] John i. 14.

^[5292] John xx. 28.

^[5293] Rom. ix. 5.

^[5294] Deut. vi. 4.

^[5295] Matt. xxiii. 8-10.

^[5296] διδάσκαλος.

Chapter XXXI. Argument.—But that God, the Son of God, Born of God the Father from Everlasting, Who Was Always in the Father, is the Second Person to the Father, Who Does Nothing Without His Father’s Decree; And that He is Lord, and the Angel of God’s Great Counsel, to Whom the Father’s Godhead is Given by Community of Substance.

^[5297] As the Word formed. [He expounds Psa. 45, Sept.]

^[5298] [“In a sense;” i.e., in logic, not time.]

^[5299] [Compare the Athanasian Confession.]

^[5300] [As in the Athanasian Confession.]

^[5301] There is apparently some indistinct reference here to the passage in Heb. v. 7, “and was heard in that He feared”—ἀπὸ τῆς εὐλυβείας. [For the Angel of Great Counsel, see p. 629, supra.]

On the Jewish Meats.

^[5302] Entitled “A Letter of Novatian, the Roman Presbyter.”

Chapter I. Argument.—Novatian, a Roman Presbyter, During His Retirement at the Time of the Decian Persecution, Being Urged by Various Letters from His Brethren, Had Written Two Earlier Epistles Against the Jews on the Subjects of Circumcision and the Sabbath, and Now Writes the Present One on the Jewish Meats.

^[5303] “Liberiorem,” translated, according to a plausible emendation, as “hilariorem.”

^[5304] Eph. vi. 12.

 

 

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