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Novatian

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Introductory Notice to Novatian, a Roman Presbyter.

[5320] Lev. xi. 4. [Jones of Nayland, vol. iii., Disquisition, ed. 1801.]

[5321] “Enervem,” but more probably “informem.”

Chapter V. Argument.—But There Was a Limit to the Use of These Shadows or Figures; For Afterwards, When the End of the Law, Christ, Came, All Things Were Said by the Apostle to Be Pure to the Pure, and the True and Holy Meat Was a Right Faith and an Unspotted Conscience.

[5322] Tit. i. 15.

[5323] 1 Tim. iv. 4, 5.

[5324] 1 Tim. iv. 1, 2, 3.

[5325] 1 Cor. x. 25.

[5326] Rom. xiv. 17.

[5327] 1 Cor. vi. 13.

[5328] [Or lower bowel, Mark vii. 19; Matt. xv. 17. See cap. i. note 7, p. 645, supra. It throws off refuse, leaving food only to the system.]

[5329] Deut. viii. 3.

[5330] John iv. 34.

[5331] John vi. 26, 27.

[5332] Zech. vii. 6, LXX.

[5333] “Attonitus” is assumed to be rightly read “attentus.”

[5334] [1 Tim. iv. 4; vi. 17. Against the Encratites (vol. i. p. 353), but not against moderation (vol. ii. p. 237, this series).]

[5335] Col. ii. 18, 19.

[5336] Col. ii. 21, 23.

Chapter VI. Argument.—But, on the Ground that Liberty in Meats is Granted to Us, There is No Permission of Luxury, There is No Taking Away of Continence and Fasting: for These Things Greatly Become the Faithful,—To Wit, that They Should Pray to God, and Give Him Thanks, Not Only by Day, But by Night.

[5337] 1 Tim. vi. 8.

[5338] 1 Tim. vi. 10.

Chapter VII. Argument.—Moreover, We Must Be Careful that No One Should Think that This Licence May Be Carried to Such an Extent as that He May Approach to Things Offered to Idols.

[5339] Scil. abstain. [But see 1 Cor. viii. 4, etc.]

 

 

 

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