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De Principiis
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[2262] Luke 19.26; Matt. 25.29.
[2264] Virtutes.
[2265] Eph. ii. 2. There is an evident omission of some words in the text, such as, “They will enter into it,” etc.
[2268] Virtutem suæ conditionis. Seine Schöpferkraft (Schnitzer).
[2269] In id: To that state of the soul in which it gazes purely on the causes of things.
[2270] Diebus quadragesimæ.
[2271] Dæmones.
[2272] Evangelicæ lucernæ lumine diabolicas ignorantiæ tenebras.
[2273] Salvâ fidei Catholicæ regula. [This remonstrance of Rufinus deserves candid notice. He reduces the liberties he took with his author to two heads: (1) omitting what Origen himself contradicts, and (2) what was interpolated by those who thus vented their own heresies under a great name. “To our own belief,” may mean what is contrary to the faith, as reduced to technical formula, at Nicæa; i.e., Salva regula fidei. Note examples in the parallel columns following.]
[2274] Comœdiarum ridiculas fabulas.
[2275] The whole of this chapter has been preserved in the original Greek, which is literally translated in corresponding portions on each page, so that the differences between Origen’s own words and amplifications and alterations of the paraphrase of Rufinus may be at once patent to the reader.
[2276] Natura ipsius arbitrii voluntatisque.
[2277] Quæcunque hujusmodi sunt, quæ solo habitu materiæ suæ vel corporum constant.
[2278] Non tamen animantia sunt.
[2279] Phantasia.
[2280] Voluntas vel sensus.
[2281] Mella, ut aiunt, aeria congregandi. Rufinus seems to have read, in the original, ἀεροπλαστεῖν instead of κηροπλαστεῖν,—an evidence that he followed in general the worst readings (Redepenning).
[2282] Ordinatior quidem motus.
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