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De Principiis

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Preface.

[2560] 2 Cor. x. 5.

[2561] Ps. lxxxiv. 5. The words in the text are: Beatus vir, cujus est susceptio apud te, Domine, adscensus in corde ejus. The Vulgate reads: Beatus vir, cujus est auxilium abs te: ascensiones in corde suo disposuit. The Septuagint the same. The Masoretic text has מְסִלּוֹת (“festival march or procession:” Furst). Probably the Septuagint and Vulgate had מַעֲלוֹת before them, the similarity between Samech and Ayin accounting for the error in transcription.

[2562] 2 Cor. viii. 16.

[2563] [See book of Tobit, chaps. v. vi. S.]

[2564] Zech. i. 14. The Vulgate, Septuagint, and Masoretic text all have “in me,” although the Authorized Version reads “with me.”

[2565] Shepherd of Hermas, Command. vi. 2. See vol. ii. p. 24.

[2566] Epistle of Barnabas. See vol. i. pp. 148, 149.

[2567] Matt. xxvii. 63.

[2568] John xiii. 2.

[2569] Prov. iv. 23.

[2570] Heb. ii. 1.

[2571] Eph. iv. 27.

[2572] Eph. vi. 12.

[2573] Sine maxima subversione sui.

[2574] Acts ix. 15.

[2575] Sine aliquâ pernicie sui.

[2576] John xvi. 33.

[2577] Phil. iv. 13.

[2578] 1 Cor. xv. 10.

[2579] Rom. viii. 38, 39. The word “virtus,” δύναμις, occurring in the text, is not found in the text. recept. Tischendorf reads Δύναμεις in loco (edit. 7). So also Codex Siniaticus.

[2580] Excelsa et profunda.

 

 

 

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