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De Principiis

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Preface.

[2707] Illæ omnes ambitiones Judaicæ.

[2708] Cf. Hos. iii. 4. Quoted from the Septuagint.

[2709] On the Patriarch of the Jews, cf. Milman’s History of the Jews, vol. ii. p. 399 sq., and vol. iii. p. 7 sq.

[2710] Deut. xxxii.

[2711] Deut. xxxii.

[2712] Deut. xxxii. 21.

[2713] 1 Cor. i. 26-28.

[2714] 1 Cor. i. 29.

[2715] Ps. xlv. 1, 2.

[2716] [See note infra, Contra Celsum, B. II. cap. xii. S.]

[2717] Cf. Ps. lxxii. 7.

[2718] Ps. lxxii. 8.

[2719] Cf. Isa. viii. 8, 9. Quoted from the Septuagint.

[2720] Cf. Mic. 5.2; Matt. 2.6.

[2721] Cf. Dan. ix. 25. Ad ducem Christum; “To Messiah the Prince,” Auth. Vers.

[2722] The allusion is perhaps to Job xli. 1.

[2723] Divino, ut ita dixerim, cothurno.

[2724] “Nam et inter ipsos homines ab alio minus, ab alio amplius consideratur: plus vero ab omni homine, qui in terris est, quis-quis ille est cœli habitator, agnoscitur.” The translation of Rufinus, as Redepenning remarks, seems very confused. Probably also the text is corrupt. The Greek without doubt gives the genuine thought of Origen. By omitting the ab we approximate to the Greek, and get: “but he, whoever he be, who is inhabitant of heaven, is better known than any man who is on the earth;” or according to the punctuation in the old editions, “but he who is inhabitant of heaven is better known than any man on earth, whoever he be.”

[2725] In vilioribus et incomptis verborum vasculis.

[2726] Cf. 2 Cor. iv. 7.

[2727] Ad fidem credulitatemque.

 

 

 

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