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De Principiis
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[2722] The allusion is perhaps to Job xli. 1.
[2723] Divino, ut ita dixerim, cothurno.
[2724] “Nam et inter ipsos homines ab alio minus, ab alio amplius consideratur: plus vero ab omni homine, qui in terris est, quis-quis ille est cœli habitator, agnoscitur.” The translation of Rufinus, as Redepenning remarks, seems very confused. Probably also the text is corrupt. The Greek without doubt gives the genuine thought of Origen. By omitting the ab we approximate to the Greek, and get: “but he, whoever he be, who is inhabitant of heaven, is better known than any man who is on the earth;” or according to the punctuation in the old editions, “but he who is inhabitant of heaven is better known than any man on earth, whoever he be.”
[2725] In vilioribus et incomptis verborum vasculis.
[2726] Cf. 2 Cor. iv. 7.
[2727] Ad fidem credulitatemque.
[2729] Temporibus eternis.
[2730] Male.
[2731] Cf. Zech. ix. 10.
[2732] Cf. Isa. vii. 15.
[2733] Ut priusquam cognosceret proferre malum, eligeret bonum.
[2734] Contra jus fasque.
[2735] Cf. Jer. xv. 14.
[2737] Cf. 1 Sam. xv. 11.
[2738] Cf. Isa. xlv. 7.
[2739] Cf. Amos iii. 6.
[2740] Cf. Mic. i. 12.
[2741] Cf. 1 Sam. xvi. 14; xviii. 10.
[2742] The text, as it stands, is probably corrupt: “Propter quod conabimur pro mediocritate sensus nostri his, qui credunt Scripturas sanctas non humana verba aliqua esse composita, sed Sancti Spiritus inspiratione conscripta, et voluntate Dei patris per unigenitum filium suum Jesum Christum nobis quoque esse tradita et commissa, quæ nobis videntur, recta via intelligentiæ observantibus, demonstrare illam regulam et disciplinam, quam ab Jesu Christo traditam sibi apostoli per successionem posteris quoque suis, sanctam ecclesiam docentibus, tradiderunt.”
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